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One of the most popular criticisms of the current American political climate is that it is too partisan; no one seems to be able to agree on anything. In my post on Economic Independence, I pointed out that the two sides of the argument both held that the economic freedom of America from foreign influence was a goal worth pursuing. It was, in short, a shared value from which they could argue to a particular course of action. They were able to have a proper debate with rigourous rhetoric on both sides because there was a common understanding of economy and the common good.

Today there is none of that. Today, there is not even agreement on the value of America, let alone its economy. The Founding Fathers were adamantly against partisan politics, but in fact this is what their liberalism has wrought. There is no possibility of debate on issues of the common good and human nature as long as the libertarian philosophy is assumed.

Let me explain. The libertarian philosophy claims that the individual is free to pursue happiness unencumbered by the interference of others. Strong libertarians deny any obligation an individual has to any group of people apart from what he has agreed to in order to pursue his own good. Right away there is a tension between the idea of a common or shared good that belongs to everyone and the idea of the individual good. But of course, the libertarian might say, as long as a group is in agreement, all members should be able to be free to pursue their own good. And this is where it gets tricky. All individual goods being met is not the same as a shared good, and in order for any sort of meaningful debate to take place, there has to be a good in mind that is shared between all parties.

For example, if two men find a cow walking aimlessly down the road, they might ask “What should we do with this cow?” Right away, there is the shared assumption that they should do something with the cow. Some men who encountered the cow might think otherwise. Their shared assumption might be that they shouldn’t do anything with the cow. However, if one of the men thinks one way and one thinks the other way, it is impossible to hold the debate “What should be done with the cow” until both parties are agree that something should be done.

If a nation asks “How should we define marriage for the 21st century?” and there are some who believe that we shouldn’t define marriage for the 21st century any differently than we have before and some who believe that it is imperative that a new definition be made, there is no common goal, no common value, therefore no proper debate. The first debate, “Should we redefine marriage at all?” must be had before any sort of debate about the nature of such a redefinition.

But of course, that debate is impossible without first having shared values about what is good for the community, what is good for children, what is good for those who are married etc. Those debates, furthermore, presuppose that there is some way of definitively knowing the answer to these, which implies the need for an authority. Ultimately, then, none of these debates can occur properly if there is not agreement on the authority to which the people can appeal.

The libertarian authority, ultimately, is the self. Unless one side is willing to take the other side as an authority, while the libertarian philosophy holds sway, there can be no productive debate. This might explain why Catholics, who traditionally were against the libertarian philosophy, have come to accept its authority for the sake of avoiding constant conflict.

It seems, however, that finally libertarianism has reached its natural end: endless conflict. No longer are people willing to cede authority to anyone else, for to do so would be illiberal. Instead, we have an obsession in this country with “defining ourselves” and anything which conflicts with our self-definition is to be defeated at all costs. The new dogma is that everyone must accept everyone else as their own authority about the meaning of their life.

Here’s the catch. Not everyone believes in this dogma.

Because not everyone believes in this dogma and the authority which proclaims it, there can be no shared principles and values from which to have a debate. We are forced to either agree to work from someone else’s principles or we are doomed to perpetual stalemate.

If we look at the political climate these days, is this not what we see? It is clear that not everyone agrees on policy decisions, but this is primarily because they do not agree on what our goals should be. They can not agree on what our goals should be because they do not have a shared vision of the nature humanity, individually and communally. They do not have a shared vision of the nature of humanity because they have different authorities, ultimately themselves, on which to base this vision.

Ultimately, the libertarian philosophy can only lead to partisanship, and bitter at that.  Any dissent is seen as illiberal or even more an actual attack on the rights of people to define their own meaning. Thus, we have legislation enacted because of the loudest or most popular opinion without actually thinking about said legislation. The government has become merely an arbiter of rights, deciding which person must bow to the other’s authority.This means that the authority granted to one person over the other is granted by an authority outside either of them, showing once again the self-contradiction of the libertarian philosophy.

 

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