There is an odd distinction in modern politics: Private vs. Public. The assumption seems to be that if the “government” runs something, it is public, whereas when “private citizens” or groups of “private citizens” run something, it is private. However, “private citizen” is somewhat of an oxymoron, as “citizen” has the connotation of belonging to a political entity (most literally a city) and “government” is run by individuals or groups of individuals. A better understanding of the words “private” and “public” might be that they refer to either private or public interest. But if this is the case, things like education, healthcare, and housing are all “public” by nature, since they all serve to promote a healthier community through the care of its members. In some people’s minds, this means that the government ought to run it as a “public” service, but this is because there is no sense that “private” companies have public obligations. Instead, there is a sense that “private” companies are doing something right when they give to charities or form charitable foundations, but not that they are doing something wrong if they don’t contribute to the health of their communities through “public” works. Thus, we have an untenable situation where the government has total responsibility for public works while trying to incentivise public aid through things like tax breaks. Ultimately, the common good becomes a tug-o-war between competing groups of people, the “government” and “corporations.”
Individualism and liberalism are antithetical to politics (and especially democratic politics) because when the assumption is made that we can live according to our own truth (unless your way of life hurts someone), the only way to accomplish anything is to get people to agree with “your” truth because “other” truths are inherently harmful. Thus, you naturally get a polity that is divided not pragmatically but morally. The other side is *morally* repugnant because that’s the only calculus for rejecting someone else’s position in an individualist world view. Furthermore, this requires the individualist to propose a strict morality that applies to everyone thus contradicting the individualism he espouses. This pitting of individualistic, competing and self-contradictory moralities against one another is corrosive to any community whether it be a city, a state, a nation, or an empire; whether it be a democracy, a republic, or a monarchy. If we dismiss the members of our communities as morally “other” we risk categorizing them as unwanted, unneeded, undesirable. It leads to treating others as sub-human and not deserving of charity whether in word or deed. It leads to a broken understanding of justice both in regards to punishment of criminals and our obligations to those around us.
What we need is to embrace a moral vision of humanity and our world that denies this individualism and regards each person as a moral and rational agent with the innate desire for good and the capacity to cooperate toward a common good. It must be a consistent moral vision that embraces all political action that promotes this common good. This political action takes many forms, but its foundation is care for the spiritual and material growth of the people. The family is where this growth begins and our energy should be focused as a society on promoting healthy families where spiritual and material welfare flourishes. Our schools should be places where this moral vision and where the family is supported in its growth as the kernel of a moral society. Our cities should be planned so that the family and the schools are given all they need to fulfill their purposes.
There are many issues that are close to many people; injustices that must be stopped, confusion that must be addressed. What is the answer? What are we waiting for? Do not hesitate on the way to demonstrate your superiority or to revile your opponents. Do not scoff at those who are less fortunate or at those you perceive as less intelligent. They are in need. You are in need. There in only One who can address every need, but we are made in His image and therefore have that capability written faintly in our hearts. He made us to be helpmates. It is time to take heed of the plight of the members of our society; those who suffer violence at the hand of another, those who experience misfortune through no fault of their own, even those who hurt themselves in apathy, despair, or confusion. We need each other and must not let fear and anger divide us, even when justified. We have a great capacity for evil, but an even greater capacity for good. Let us act on that capacity together and perhaps, by the grace of God, we can make our society great.